Fra boken OUT OF BODY EXPERIENCE

Fra boken OUT OF BODY EXPERIENCES av Janet Lee

Kort innledning av R.Ø :

En lege med navn Scott Rogo gjorde forsøk med seg selv på 60-tallet med UT-AV-KROPPEN-REISER. Han lærte seg til spesielle teknikker i denne forbindelse. Men han opplevde også visse skremmende elementer i dette - logisk nok ettersom han ikke kjente til den overfysiske verdenens oppbygning.

Vi går inn fra side 41 i den norske utgaven og leser:

"Fordi de fleste ut-av-kroppen-opplevelsene inntraff like før han sovnet, visste Rogo at denne avslappede tilstanden (hypnagog tilstand), da bevisstheten hans ble fylt av fantasiinntrykk, var det beste utgangspunkt for å forlate kroppen. På samme måte som Fox og andre manipulerte lucide drømmer for å frem-kalle opplevelsen, klarte Rogo å få kontroll over disse hypnogoge inntrykkene. Metoden hans er ikke komplisert: konsentrer oppmerksomheten om de inntrykkene du får like før du sovner, lær deg å se dem for deg som i et panorama og å holde fast på disse bildene. Når du synes at dette går bra, er tiden inne til å forsøke å påvirke og kontrollere inntrykkene mens du hele tiden har formålet med det du gjør i bakhodet.

Dette kunne f.eks. foregå slik: Mens Rogo lå våken i sengen, så han seg selv kjøre bil. Med vilje manipulerte han så scenen han så for seg slik at han kjørte av veien og krasjet. Og idet bilen krasjet, konsentrerte han seg om å fremkalle følelsen av å forlate kroppen. Denne metoden virket allerede første gang han prøvde den, og han fortsatte å bruke den med vellykket resultat. "Bilscenen" virket for ham, men for andre kan det å falle, fly, surfe eller noe annet føles mer riktig. De som vil prøve denne metoden må derfor selv finne ut hva som passer best for dem, og så øve seg på å få til overgangen fra fantasiforestilling til ut-av-kroppentilstand i stedet for til sovende eller våken tilstand.

Rogo har foretatt en meget omfattende undersøkelse av ut-avkroppen-litteraturen, og i 1978 redigerte han en bok som dekker mange aspekter av opp- levelsen. Bokens tittelen er Mind Beyond the Body, (bevissthet utenfor kroppen) og er man seriøst opptatt av å ha ut-av-kroppen-opplevelser, kommer man ikke utenom denne boken.

En annen forfatter som har skrevet om sine ut-av-kroppen-opplevelser, er Robert A. Monroe. Hans bok heter Journeys Out of the Body en senere heter Far Journeys.

litt senere i boken - fra side 46 leser vi:

Caroline D. Larsen hadde sin første spontane ut-av-kroppen-opplevelse i Vermont i 1910. Til å begynne med "forhindret en kvinnelig ånd henne av ukjente årsaker i å bevege seg utenfor hjemmets fire vegger". Bevegelsesfriheten ble gradvis større, til hun en dag kunne dra hvor hun ville. Hennes åndelige kropp føltes stofflig og var en dublett av det fysiske legemet. Hun hadde alle fem sanser i behold, men når hun var utenfor kroppen, var all sansefornemmelse mer intens enn ellers.

Now, I am also told, 'You've got me all confused; you say the Overself is going to vary the current - well, what is the connection between the Overself and the sub - conscious?'

Let us try to get this clear for ever and a day or a bit longer; there is you who is just one - tenth conscious. You are bottom man on the ladder, or you might even be bottom woman on the ladder. Above you - you have your subconscious, and your subconscious is like the operator who controls the switchboard, etc., which is your brain. The subconscious is in touch with you through your brain - through your joint brain would perhaps be a better term - and the sub - conscious is also in touch with your Overself.

So it's like you, the ordinary poor worker, who cannot get a word with the manager, you have to go through the shop steward or the foreman first. So you sort of hang around, try to make yourself obtrusive (iøynefallende) in the hope that the shop steward or the one above you will notice you, and wondering why the (you - know - what!) you are not at work will come and see what it's all about. Then you have to get your point of view over to the shop steward (tillitsmann) or foreman, and persuade him to take up your case with the manager or whoever is above him. This is similar to conditions with the Overself and you. Before you can get through to your Overself - you have to enlist the aid of your sub - conscious, and once you can convince your sub - conscious that it's really necessary for your joint good (fellesgode), then the sub - conscious will contact the Overself and the pendulum will be varied according to the indications which you are 'perceiving'.

Incidentally, if you can get through to your Overself by way of the sub - conscious you can cure a lot of illnesses which you may have. The Overself is like the president of a company and he doesn't always know what minor ailments affect the lower departments. He knows it in times when conditions are very, very serious, but often he is in complete ignorance of some grievance, which the lower order of workers have. But if you can get your shop steward (tillitsmann) to take up the matter with the Overself, or president, or general manager, then a grievance can be settled before it becomes serious. So if you have a persistent ache here, there, or somewhere else, then keep on at George or Georgina (the name you give your subconscious), say clearly what the trouble is, what is this pain, what does it feel like, why do you have it, and will the subconscious please see that you are cured. The Overself is the unapproachable. The sub-conscious is the link between you, the one-tenth conscious, and the Overself which is all conscious.

The Astral World ~ Part IV

by Swami Panchadasi

Life And Work On The Astral

What I have said regarding the nature of the astral scenery must not be taken as indicating that the Astral, itself, is merely imaginary or unreal in any sense. Nor is the substance of which the scenery is composed any less real than the substance of which the material world is composed. On the material plane, substance manifests as matter; while on the astral plane it manifests in a finer form of “stuff” or material. Again, on the material plane, the material, or matter, is shaped by the physical forces of nature, or, perhaps, by the mind of man using the original material in order to build “artificial” structures or forms. On the Astral, on the other hand the astral material is not thrown into shape by physical forces, but is shaped and formed only by the thought and imaginative power of the minds of those inhabiting that plane. But these shapes, forms and structures of the astral material are not to be thought of as existing merely in the mind of the astral dwellers. They have an independent existence of their own, being composed of astral material, though shaped, formed and built up directly by the mind-power of the astral dwellers, instead of by the physical forces of nature. The astral scenery, etc., survives the passing away of the mind which built it up, and disintegrates only after the passage of considerable time, just as do the material things on the earth plane. As for the power of the imagination of man, do not be deceived for a moment – for this is one of the most efficient powers in nature, and operates strongly even on the material plane, though on the Astral its power is more easily recognized by the senses. To the dwellers on the Astral, their scenery, buildings, etc., are as solid as are those of the material plane to the dwellers thereupon.

Passing through the various sub-planes, and their divisions, on the Astral you notice a great variety of scenery, and a great difference in the character and occupations of the inhabitants. But, you notice one general characteristic underlying all of the differences, namely, the fact that all of these persons (astral dwellers) seem to be filled with an intense earnestness, and manifest a degree of concentration which gives to them an appearance of being preoccupied. This, often, to such an extent that they seem to be oblivious to our presence and passage through their midst, unless we address them directly. Again, everyone seems to be busy, even when their tasks are those of sport or play.

The key to the occupation and pursuits of the dwellers on the Astral is found in the principle that the life of the soul on the comparatively higher divisions of the Astral consists in a working out of the intellectual desires, and ordinary tendencies, tastes, likes, and aspirations which they were unable to manifest fully in earth-life. I do not mean the low sensual desires, or purely animal tastes, but rather the “ambitions” and similar forms of desires of strong inclinations. Many of these inclinations may be very creditable and praise-worthy, rather than otherwise, but they are all concerned with physical manifestations, rather than with spiritual unfoldment and evolution in the strict sense of these terms. The higher planes are those in which the spiritual forces bud and flower, and bear fruit – the Astral, even on its highest planes, is the scene of the living-out, and working-out, of earthly intellectual and similar ambitions and aspirations.

The higher the plane of the Astral world, the less are the old earth scenes in evidence, even in the shape of the dim background we saw as we progressed on our journey. As we mounted on the scale, these old earth scenes grew very dim, and where we are standing now, on the fourth sub-plane, they are practically out of sight. This particular sub-plane is not particularly elevating, but nevertheless is interesting to the student.

As we pass from scene to scene, we see the “happy hunting grounds” of the American Indians, thickly settled with these old aborigines who have been dwelling there for quite a period of time. They are busy, and happy hunting their astral buffaloes, and other game (all artificially created by their imagination, from the astral substance, and having no real existence as living, feeling animals). A little further on, we witness similar forms of the “Spirit-land” of other primitive people, in some of which the disembodied warriors fight and conquer great hosts of artificial foes, and then have great feasts according to their old customs.

Valhalla is here, as well as the other imaginary Paradises of the old races of men. But their inhabitants are dwindling in number, being caught up in the current bearing them on to reincarnation. But, note this, that while there is nothing elevating in the pursuits followed in these scenes, there is nothing degrading or lowering, from a strictly spiritual point of view. But, there is in evidence always a living-out, and wearing-out, of the old desires of this kind, to make room for higher ones – all tends toward spiritual evolution.

Raising our vibrations rapidly, and passing over many degrees of scenes of this kind, we find ourselves on a considerably higher plane. Here we see men engaged in what would be called “useful work” in earth life. But they are performing it not as labor, but rather as a joyous recreation. Observing closely, you will see that the work is all of an inventive and constructive nature. The men and women are perfecting that in which their interest was engaged while on earth life. They are improving on their work, and are filled with the joy of creation. They remind one forcibly of Kipling’s mention of the future state when: “…no one shall work for money, and no one shall work for fame; but each for the joy of the working.” On some of these sub-divisions we see the artist busily at work, turning out wonderful masterpieces; also musicians creating great compositions, of which they had vainly dreamt while in earth-life. The architect builds great structures – the inventor discovers great things. And all are filled with the joy of work, and the ecstasy of creative imagination.

But, make not the mistake, student, of regarding this as merely play, or as possibly a form of reward for well-done world work, though, of course, both of these elements play their part in the general working of the Law. The main thing to remember is that in this work on the Astral, there is an actual mental advance and progress.

Moreover, in many cases, here on these very planes of the Astral there is being built the mold from which will actually pour great inventive and creative achievements, on the material plane, in the future incarnations of these souls now doing work on this plane. The Astral is the great pattern shop of the world. Its patterns are reproduced in matter when the soul revisits the earth scenes. Many a work of art, musical composition, great piece of literature, or great invention, has been but a reproduction of an Astral pattern. This will help to explain the feeling common to all great performers of creative, imaginative or intellectual work – the strange feeling that their work is but a completion of something at which they had previously wrought – a re-discovery, as it were.

Again, in this work-play of the Astral, the soul is always at work using up old ideas, aspirations, etc., and discarding them finally. In this way real progress is made, for after all even earth-life is seen to be largely a matter of “living-out and out-living” – of mounting higher on the steps of each mistake and each failure. In the work of the Astral many old ideas are worked out and discarded: many old longings exhausted and discarded; many old ambitions manifested and then left behind on the trail. There is a certain “burning up, and burning out” of old mental material, and a place made for new and better material in the new earth life. Often, in this way, on the Astral there is accomplished as much in the direction of improvement and progress, as would be possible only in quite a number of earth-lives. Life on the Astral is very earnest and intense – the vibrations are much higher than on the material plane. Bearing this principle in mind, these Astral scenes which you are now witnessing take on a great and new meaning. You recognize them as very important schoolrooms in the great school of life. Work is being done here that can not be accomplished elsewhere. Everything has its meaning.

There is no wasted effort, or useless activity in the universe, no matter what the careless observer may say to the contrary. The Astral is no joke of the universe – it is one of its great, real workshops and laboratories of the soul. It has its distinct place in the work of spiritual unfoldment and evolution.

Higher Planes And Beyond

Raising our vibrations a little, we now enter upon the great second sub-plane of the Astral, with its seven subdivisions and its many minor divisions and regions. Almost before I tell you, you will feel the religious atmosphere pervading this region, For this is the plane upon which the religious aspirations and emotions find full power of expression. On this sub-plane are many souls who have spent some time on the other sub-planes of the Astral, doing their work there and then passing on to these scenes in order to manifest this part of their natures.

But, I wish to call your attention to the occult distinction between “spirituality” and “religion.” Spirituality is the recognition of the divine spark within the soul, and the unfoldment of the same into consciousness; while religion, in the occult sense, consists of observance of certain forms of worship, rites, ceremonies, etc., the holding to certain forms of theology, and the manifestation of what may be called the religious emotions. The religious instinct is deeply implanted in the hearts of men, and may be called the stepping-stone toward true spirituality – but it is not spirituality itself. In its higher forms, it is a beautiful thing, but in its lower ones it leads to narrowness and bigotry – but it is a necessary step on the Path, and all must mount it in order to reach higher things.

This second sub-plane of the Astral is filled with a multitude of souls each of whom is endeavoring to manifest and express his own particular shade of religious conception. It may be said to contain all the heavens that have ever been dreamed of in theology, and taught in the churches – each filled with devotees of the various creeds. Each of the great religions has its own particular region, in which its disciples gather, worship, and rejoice. In each region the religious soul finds “just what he had expected” and hoped to find on “the other shore.” Some remain content in their own place, while others growing dissatisfied drift toward some sub-region, or group, which comes nearer to their newly awakened conception of truth.

In passing rapidly through these regions, you will find that each has its own particular environment in exact accordance with the beliefs of the persons inhabiting it. Some have the appearance of a plain, old-fashioned meeting house, on an immense scale; while others resemble a gigantic cathedral, filled with gorgeous decorations and paraphernalia, and echoing with the sound of glorious litanies and other ritualistic forms of worship. Each has its officiating priests or preachers, according to its regulations. You see at a glance that the environment, scenery, buildings, decorations, etc., are built up from the astral substance by the imaginative power of the minds of those congregating at each point. All the stage-setting and properties are found fully in evidence (I say this in all seriousness, and with no attempt to be frivolous or flippant) – you may even see the golden crowns, harps, and stiff halos, in some cases, and hear the sound of “the eternal chant of praise.”

I regret to be compelled to call your attention to the regions of some lower forms of religion, in which there is a background picture of a burning hell, at which the devotees gaze with satisfaction, feeling the joy of heaven intensified by the sight of the suffering souls in hell. It is a satisfaction to tell you that the suffering souls, and their hell, are but fictitious things created by the imagination from the astral substance – a mere stage setting as it were. Dante’s Inferno has its adequate counterparts on the Astral Plane.

I ask you, particularly to gaze upon this most horrible scene before us. A large severely furnished edifice is shown, with seated congregation wearing stern, hard, cruel faces. They gaze toward the top of a smoking bottomless pit, from which rises a sort of great, endless chain, each link having a huge sharp hook upon which is impaled a doomed soul. This soul is supposed to rise to the top of the pit once in a thousand years, and as each appears it is heard to cry in mournful accents: “How long – how long?” To this agonized question, a deep stern voice is heard replying: “Forever! Forever!” I am glad to tell you that this congregation is dwindling, many evolving to higher conceptions, and practically no new recruits arriving from the earth-plane to fill the depleting ranks. In time, this congregation will disappear entirely, and the ghastly stage scenery and properties will gradually dissolve into astral dust and fade from sight forever.

All forms of religion, high and low, oriental and occidental, ancient and modern, are represented on this plane. Each has its own particular abode. It would delight the heart of a student of comparative religion to visit these scenes. There are some beautiful and inspiring scenes and regions on this plane, filled with advanced souls and beautiful characters. But, alas, there are some repulsive ones also. It is marvelous, in viewing these scenes, to realize how many forms human religion and theology has taken in its evolution. Every form of deity has its region, with its worshipers. It is interesting to visit the scenes once filled with the worshipers of the most ancient religions. Many have only a handful of worshipers remaining on this plane; while in some cases, the worshipers have entirely disappeared, and the astral scenery of the region, its temples and shrines, are crumbling away and disappearing just as have the old temples disappeared on the material plane.

On the highest of the sub-planes of the Astral we find many regions inhabited by the philosophers, scientists, meta-physicians, and higher theologians of the race – those who used their intellectual power in striving to solve the Riddle of the Universe, and to peer Behind the Veil, by the use of intellect alone. High and low are met with here. There are as many schools of philosophy and metaphysics here, as there were religious sects on the plane below. Some are pitifully weak, crude and childish in their conceptions – others have advanced so far that they seem like demi-gods of intellect. But even this is not true “spirituality,” any more than is the religious formalism and dogmas of the plane below. All has its place, however, and everything is evolving and unfolding. It is interesting to note then on this plane, and the one below, are to be found groups of disembodied souls who persist in declaring that “there is no hereafter for the soul;” “the soul perishes with the body;” etc. These deluded souls believe that they are still on the material plane, in spite of appearances, and they have built up quite a good counterfeit earth-scenery to sustain them. They sneer and sniff at all talk of life outside of the physical body, and bang their astral tables with their astral fists, to prove how solid all real things are – they believe only that which is solid and “real.” This, indeed, is the very irony of astral life.

You have noticed certain glorious forms on these regions, student, as we have passed through these scenes, and I have promised to inform you as to their character. These were those highly evolved beings, once men like ourselves, who have voluntarily returned from higher spheres to teach and instruct along the lines of religion and philosophy, combining the best of both, and leading upward toward Truth those souls who have arrived at a possible understanding of these things. It is verily true, on the Astral as well as on the earth plane, that “when the pupil is ready, the Master appears.” The Astral has many, very many of these Elder Brothers of the Race, working diligently and earnestly for the uplift of those struggling on the Path.

I may say here, that an understanding of the nature of the various regions of the Astral, and the scenes thereof, will throw light upon the fact that the reports of “the other side” given by disembodied souls at spiritualistic seances, etc., are so full of contradictions and discrepancies, no two seeming to agree. The secret is that each is telling the truth as he sees it in the Astral, without realizing the nature of what they have seen, or the fact that it is, at the best, merely one aspect among millions of others. Contrast the varying “heavens” just mentioned, and see how different the reports would be coming from some of their inhabitants. When the nature of astral phenomena is once understood, the difficulty vanishes, and each report is recognized as being an attempt to describe the Astral picture upon which the disembodied entity has gazed, believing it to be actual and real.

I wish here to tell you, student, some little about the planes higher than the Astral. These planes transcend adequate description. Enough to say, here, that each soul on the Astral, even the very lowest, finally sinks into an astral slumber when it has completed its work on that plane. Before passing on to rebirth, however, it awakens for a time upon one of the subdivisions of the next highest plane above the Astral. It may remain awake on this plane, in its appropriate subdivision, for merely a moment of time, or for many centuries even, depending upon its state of spiritual unfoldment. During this stay on these higher planes, the soul communes with the higher phase of itself – the divine fragment of Spirit – and is strengthened and invigorated thereby. In this period of communion, much dross of the nature is burnt out and dissolved into nothingness, and the higher part of the nature is nourished and encouraged.

These higher planes of Being constitute the real “heaven world” of the soul. The more highly advanced the soul, the longer does it abide between incarnations on these planes. Just as the mind is developed and enabled to express its longings and ambitions, on the Astral, so is the higher portions of the soul strengthened and developed on these higher planes. The joy, happiness and spiritual blessedness of these higher planes are beyond ordinary words. So wonderful are they, that even long after the soul has been born again on earth, there will arise within it memories of its experiences upon those higher planes, and it will sigh for a return to them, as a dove sighs for its far-off home towards which its weary wings urge its flight. Once heard, the harmony of the heaven-world is never forgotten – its memories remain to strengthen us in moments of trial and sorrow. These, then, are the real “heaven worlds” of the occult teachings – something far different from even the highest Astral planes. The reports of the mystics are based on experiences on these planes, not upon those of the Astral.

Excerpt from The Astral World